birth of certificate

CIVIL REGISTER

(INDONESIAN CITIZEN)

JAKARTA

EXCERPT OF

BIRTH CERTIFICATE

No.1100887/1992.-

From GENERAL  Register of Civil Registration for Indonesia Citizen about births pursuant to the State Gazatte in Jakarta, that in Jakarta on date twenty seventh of March nineteen ninety two was born: AULIANI daughter of married couple : ARIFIN and ASIH TRI ARIYANTI

This expert conforms to the condition on this day

Jakarta, dated sixth of April

Nineteen ninety two,

Head of Civil Registration Office.

Ari Hutomo

NIP.9665342546

IDENTITY CARD

JAWA BARAT PROVINCE
BEKASI
Serial Register Number: 324567000017
Name: ZAENAL ABIDIN
City/Date of Birth: Jakarta/ 08-07-1991
Sex: MALE Blood Type:B
Address: JL. IMAM BONJOL CIKARANG BARAT1, BEKASI
RT/RW: 002/004 NO 07
SUB-DISTRICT: CIBITUNG
COUNTRY: BEKASI
RELIGION: ISLAM
MARITAL STATUS: UNMARIED
OCCUPATION: STUDENT
NATIONALITY: INDONESIA
CARD EXPAIRES: 17-12-2013

IJAZAH

DEPARTMENT OF NATIONAL EDUCATION
THE REPUBLIC OF INDONESIA
CERTIFICATE OF
SENIOR HIGH SCHOOL
School Year: 2008/2009
The undersigned, Headmaster of The Private Senior High School “SMA Negeri Sejahtera Sentosa” certifies that:
Name : Rulli Renaldy
Place and date of birth : Jakarta, February 31th 1991
Name of parent : Musdalipah binti Markum
Name of senior high school : SMA Negeri Sejahtera Sentosa
Student registration number : 9917445674
Participant number : 03-032-474-4
HAS GRADUATED
from the senior high school based on the results of the School and National Examinations and has fulfilled all criteria pursuant to the applicable regulations.
Depok, 16 Juni 2009
Headmaster,
[stamped & signed ]
Dra. Tukulkuli, S.Pd
NIP. –

WEST JAVA PROVINCE BEKASI REGENCY

NAME                                 : ZAENAL ABIDIN

CITY/DATE OF BIRTH          : BEKASI, 08-07-1991

SEX                                     : MALE                             BLOOD TYPE  : O

ADDRESS                           : BOJONG KONENG

                        RT/RW        : 005/004  

COUNTRY/VILLAGE            : TELAGA MURNI

SUB-DISTRICT                    : CIKARANG BARAT

RELIGION                           : ISLAM

MARITAL STATUS               : UNMARRIED

OCCUPATION                     : ENTREPRENEUR

NATIONALITY                     : INDONESIAN

EXPIRY                              : 08-07-2017

Cultural Changes From The Foreign Culture

1.1 Background of Study

Changes felt by other people in society. Changes in society are reasonable, considering that humans have unlimited needs. You will be able to see the changes after comparing the situation in some time ago to the present. Changes that can occur in various aspects of life, such as tools and equipment life, livelihood, social systems, languages, arts, knowledge systems, and religion / belief.

Social change is part of the culture change. Changes in culture include all parts, including the arts, science, technology, philosophy and more. However, such changes do not affect the social organization of society. The scope of a wider cultural change than social change. However, in practice these two types of changes to these changes is very difficult to separate (Soekanto, 1990).

Cultural changes start with and arising from social organizations. Opinion was restored to the understanding of society and culture. Society is a system of relations in terms of the relationship between the organization and not the relationship between cells. Culture includes all ways of thinking and behaving, which arise due to the nature of communicative interaction as conveying the ideas symbolically rather than inheritance for offspring (Davis, 1960). When taken according to the definition of culture in Soekanto Taylor (1990), culture is a complex which includes knowledge, belief, art, morals, law and any customs and habits of human ability as citizens, the cultural change dalah any changes that include such elements . Soemardjan (1982), argued that the change in the social and cultural changes that have the same aspect both concerned with a way of acceptance of new ways or an improvement in the way a community meet its needs.

Therefore, to enhance the resilience of the national culture, the National Development have dotted the decline of arts development efforts that could produce "value-added cultural". Grip-grip art (local and national) need to remain perpetuated, because it is rooted in the culture of the community. Through decomposition and reconstruction, rekoreografi, renovation, revitalization, recreation, along with various improvised ornaments, touches the values and new breath, and fostering appreciation will invite possessive attitude toward renewal and enrichment of artworks. This is where the beginning of a rich culture of art and the "socio-cultural capital" of society.

2.1 Theory

2.1.1 Definition of Culture

" Culture consists of patterns, explicit and implicit, of and for behavior acquired and transmitted by symbols, constituting the distinctive achievements of human groups, including their embodiments in artifacts; the essential core of culture consists of traditional (i.e. historically derived and selected) ideas and especially their attached values; culture systems may, on the one hand, be considered as products of action, and on the other as conditioning elements of further action." -Kroeber, A.L., & Kluckhohn, C. (1952)

2.1.2 Definition of Society

A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.

3.1 Problem of Discussion

Local culture of Indonesia is very diverse to be an honor and challenge to maintain and inherited to the next generation. Indonesia is very proud of the local culture as it has a very varied diversity and unique. As time, lead to changes in lifestyle communities are more modern. As a result, people prefer the new culture that might be considered more practical than the local culture.

Many factors cause the local culture forgettable days now, for example, the entry of foreign culture. The entry of foreign cultures into the country is actually a natural thing, as long as the culture is in accordance with the personality of the nation. But in fact an alien culture that began to dominate the local culture from oblivion.

Another factor that the problem is a lack of public awareness of the importance of the role of the local culture. The local culture is the identity of the nation. As a national identity, local culture should be maintained originality and ownership that can not be recognized by other countries. However, do not rule out the possibility of foreign cultures entered the country as long as it suits your personality because some states also require inputs from other countries that will influence developments in negranya.

The present is a lot of our cultures are fading away little by sedikit.Hal is very closely * with the inclusion of cultures into the culture kita.Sebagai example berpakaian.Dulunya culture in the way our culture is concerned with a polite dress code and tertutup.Akan but akaibat resulting influx of foreign culture culture berubah.Sekarang opening a dress that seemed to have a habit of nakedness that has become embedded in society kita.Sebagai another example of the types of food we eat is also beginning to be affected luar.Masyarakat culture is now more choose foods that come from the outside as KFC, steak, burgers, and other foods considered lain.Masyarakat are hygienic, modern, and praktis.Tanpa we realize these foods also have a daily menu in the life kita.Hal This has led to increasing scarcity of various types of food tradisional.Bila hai this continues to happen then it is inevitable that one day our children will not know the types of traditional foods from the area of ​​origin.

The main task that must be addressed is how to maintain, preserve, maintain, and inherits the local culture as well as possible in order to strengthen the culture of the nation that will megharumkan name of Indonesia. And also that the original culture of our country oleg state unclaimed lain.Berikut some things that we can refer to in order to preserve the culture.

1. Strength

• Indonesia has make local cultural diversity as an asset which is not to be equated with the local culture of other countries. Locally owned Indonesian culture vary in each region. Each region has distinctive cultural characteristics, such as the custom house, custom clothing, dance, musical instruments, or the customs adopted. All that can be used to strengthen the resilience of the power culture in the eyes of International.

• Local cultural specificities of every region in Indonesia tersediri possess power. For example, custom homes, custom clothing, dance, musical instruments, or the customs adopted. The specificity of the local culture is often interesting view of other countries. Proven number of foreign tourists who are trying to learn Indonesian culture such as learning to dance the typical suat area or looking for craft items to be used as a souvenir. This proves that the culture of Indonesia has a unique hallmark.

• Local cultural unity that Indonesia is a nation's cultural identity representing the country of Indonesia. To that end, local culture should be maintained and properly inherited that culture remains strong.

2. Weakness

• Public awareness to preserve local culture today is still fairly minimal. People prefer foreign culture is more practical and in accordance with the times. This does not mean the local culture does not fit with the times, but many foreign cultures that do not fit with the personality of the nation. The local culture can also be adjusted with the times, as long as it is still not left the hallmark of the culture.

• The ability to communicate is essential in order to avoid misunderstandings about the culture one adopted. The lack of cultural communication often led to disputes between tribes that will impact the nation's cultural resistance decrease.

• Learning about the culture, should be inculcated early. But now many have not considered essential to learn the local culture. Yet through cultural learning, we can know the importance of local culture in building a national culture and how local cultures adapting amid the times.

3. Chance

• If the local culture can be maintained with a good, Indonesia will be in view as a country can maintain its identity in the eyes of Internasioanal.

• The business community in order to preserve the local culture can strengthen national culture, can also strengthen unity. Because of the mutual respect between the local culture so as to unite into a strong national culture.

• Indonesia local culture often attract the attention of foreign tourists. It can be used as a tourist attraction that will generate income for the country. However, it should also be wary because of the piracy culture that may occur.

• In the article, Dean of the Faculty of Humanities, University of Lancang Yellow, Riau, Dr SS MHum Junaidi, said that multiculturalism gave the opportunity for the rise of ethnic and local kudaya Indonesia. The two pillars that support this understanding is a cultural education and intercultural communication.

4. Challenge

• Changes in the natural and physical environment is a challenge for a country to maintain its local culture. Because concomitant changes in the natural and physical environment, and lifestyle patterns piker IKT masyakrkat also changed

• Although viewed by many many benefits of technological progress turns out to be one factor that led to the abandonment of the local culture. For example, SASI system (the original system in managing marine resources / inland) region of Maluku and Irian Jaya. Regulated procedures for SASI system sertamusim iakn arrest in the cultures, but this started not forgotten by society.

• The entry of foreign cultures is a challenge that the local culture is maintained. In this case, the role of the local culture is needed as a counterweight in the middle of the times.

4.1 Result of Problem

Cultural changes that occur in traditional societies, a change from a closed society to a more open society, from the values ​​that are homogeneous toward pluralism of values ​​and social norms are salh the impact of globalization. Science and technology has changed the world fundamentally. International communication and transportation have eliminated the cultural boundaries of each nation. Culture of each nation tends to lead to globalization and a world that involves human civilization as a whole. For example, specialized in the field of mass entertainment or entertainment that is mass, meaning that globalization has become more pronounced. Right now we can listen to each day film show on tv that leads from developed countries like the United States, Japan, Korea, etc. through the television stations in the country. Not to mention an international TV broadcast can be received via a satellite dish that is now increasingly owned by the people of Indonesia. Meanwhile, another popular art-art presented via tape, vcd and dvd coming from foreign countries, even more widespread presence in our midst. Such facts provide evidence of how countries have succeeded rulers latest technology in control of the globalization of culture, especially in the country to three. Transcultural event like that will inevitably affect the existence of our art. Whereas our traditional arts are part of the repertoire of national culture that needs to be preserved.

At the other with increasingly sophisticated information technology such as this, we were treated to lots of alternative entertainment and offer a wider range of information, which might be more attractive when compared to our traditional arts. With the parabola can see a variety of entertainment shows worldwide nature from different parts of the world. Such conditions inevitably makes the elimination of traditional Indonesian art of Indonesian society that are full of meaning in Indonesian society. For example, forms of artistic expression of ethnic Indonesia, both the people and the palace, always closely associated with the agricultural community ritual behavior. With the advent of social change that comes as a result of industrialization and the market economy, and the globalization of information, then our art began to shift in the direction of commercial art dimension. Art-art ritual started out and lose its function. Even so, not all traditional art just disappear. There are a variety of art that still show their existence, even growing creatively without having oppressed the modernization process. The rapid pace of information technology or communication technology has become a powerful means of cultural diffusion, as well as alternative options are more diverse entertainment for the public. As a result, people are not interested anymore enjoy various traditional performing arts were previously familiar with their lives. For example, traditional art puppets Bharata, contained in Building Bharata Wayang The Jakarta now looked deserted as if there were no visitors. This is unfortunate considering the puppet is one of Indonesia's traditional art forms and rich full of moral messages, and one agent cultivation of moral values ​​is good, in my opinion. Another example is that Ludruk art until the 1980's continue to thrive in East Java today is experiencing a "suspended animation". Puppet people and ludruk is a small sample of the traditional arts ranging terdepaknya globalization. It may be that such phenomena are not only experienced by traditional Javanese arts, but also in a variety of traditional artistic expression in various places in Indonesia. Yet that does not mean all traditional art just die with the spread of globalization.

On the other hand, there are several art performances still exist but have changed functions. There are also art that is able to adapt and transform themselves with communication technologies that have been integrated with people's lives, such as traditional art "Ketoprak" to the screen made popular by the group Srimulat. Above facts indicate ketoprak art actually has its own fans, especially ketoprak presented in the form of broadcast television, not ketoprak stage. In terms of staging or presentation form, ketoprak including traditional art that has been proven to be able to adapt to changing times. In addition there ketoprak other arts to survive and be able to adapt to the latest technology that is shadow puppets. Some famous leather puppeteer as Ki and Ki Anom Manteb Sudarsono Suroto remain interested in the community, either tape the play, and the show directly. Courage Indosiar that since a few years ago shadow puppet show every night of the week will suffice as proof of the amount of public interest against one of the treasures of our national culture. Even the National Museum was still maintaining the existence of traditional arts such as wayang kulit leather puppet to hold every few months and gamelan music every single week or once a month, held in the hall Kertarajasa, National Museum.

5.1 Conclussion

I conclude that dynamic changes and globalization which leads to high current society that we as a nation Indonesia has many diverse cultures and lack of awareness of the importance of the role of local culture in strengthening the resilience of our nation and culture. Local Culture When in fact we have can make us more valuable than any other nation because of how precious values ​​- values ​​of local cultures that exist in this country. For that we should be more responsive and caring again for all the culture in Indonesia this. In addition, we must understand the meaning of culture and cultural diversity made ​​in Indonesia as a source of strength for resistance bangsa.Agar culture culture is maintained and not taken up by other nations. Because of the wealth of the nation of Indonesia's precious nor owned by foreign nations. Therefore, as the younger generation, which is the heir to the nation's culture, art should preserve our culture for the future of our children and grandchildren.

Zaenal Abidin

4sa02

16609192

CULTURAL INTERACTION

www.gunadarma.ac.id

Name : Zaenal Abidin

NPM   : 16609192

Class  : 4SA02

The Elements of Culture

Social Organization

·         Creates social structure by organizing its members into small units to meet basic needs.

·         Family Patterns: family is the most important unit of social organization. Through the family children learn how they are expected to act and what to believe.

·         Nuclear family: wife, husband, children.  This is a typical family in an industrial society (US). 

·         Extended family: Several generations living in one household, working and living together: grandparents, aunts and uncles, cousins.  Respect for elders is strong.

·         Social classes: rank people in order of status, depending on what is important to the culture (money, job, education, ancestry, etc.)

  

Customs And Traditions

·         Rules of Behavior are enforced ideas of right and wrong. They can be customs, traditions, rules, or written laws.

Religion

·         Answers basic questions about the meaning of life.

·         Supports values that groups of people feel are important.

·         Religion is often a source of conflict between cultures.

·         Monotheism is a belief in one god.

·         Polytheism is a belief in many gods.

·         Atheism is a belief in no gods.

Language

·         Language is the cornerstone of culture.

·         All cultures have a spoken language (even if there are no developed forms of writing).

·         People who speak the same language often share the same culture.

·         Many societies include a large number of people who speak different languages.

·         Each language can have several different dialects.

Arts And Literature

·         They are the products of the human imagination.

·         They help us pass on the culture’s basic beliefs.

·         Examples: art, music, literature, and folk tales

Forms of Government

·         People form governments to provide for their common needs, keep order within society, and protect their society from outside threats.

·         Definition of government: 1. Person/people who hold power in a society; 2  Society’s

laws and political institutions.

·         Democracy:  people have supreme power, government acts by and with consent.

·         Republic:  people choose leaders who represent them.

·         Dictatorship: ruler/group holds power by force usually relying on military support for power.

Economic System

·         How people use limited resources to satisfy their wants and needs.

·         Answers the basic questions:  what to produce, how to produce it, and for whom.

·         Traditional Economy:  people produce most of what they need to survive (hunting, gathering, farming, herding cattle, make own clothes/tools).

·         Market Economy:  buying and selling goods and services

·         Command Economy:  Government controls what/how goods are produced and what they cost.   Individuals have little economic power

·         Mixed Economy:  Individuals make some economic decisions and the government makes others.

The Difference Between Culture and Civilization

            Civilization denotes utilitarian things used as apparatus. To understand the term ‘culture’ clearly it would be desirable to distinguish it from civilization. Writers have many different concepts of civilization. Civilization is considered to have begun at the time of writing and the advent of metals. As history begins with writing, so does civilization. Ogburn and Nimkoff conceived of civilization as the latter phase of the super organic culture.

Some based civilization on civil organization as contrasted to clan or kinship organization. Since civil organization was found more commonly in large towns, so people living in these towns were called civilized. A.A. Golden Weiser used the word ‘civilization’ as synonymous to ‘culture’ and applied the term to non-literate people. Others reserve the word ‘civilization’ for some selected part of a culture. Brooks Adam thinks his concept limp lies order maintained over an area by government power.

To Arnold Toynbee, a civilization is essentially a religious and ethical system holding away over an area of the larger than a state or nation. Such a system is unified by customs, institutions and ideologies. Some sociologists divide culture into two parts, the material and non- material. By material is meant one can create objects. Like dwellings pens, radio, articles of clothing, utensils, tools, books and paintings, by non material is meant the abstract creations of man such as language, literature, science, art, law and religion.

The sociologists Jhon Lewis Gillin and Johan Phillip Gillin explited the term ‘culture’ to designate the ideas and techniques behind the concrete objects and cultural equipment to describe the objects themselves. According to them civilization is a more complex and evolved form of culture.

Mac Iver uses the word ‘civilization’ to denote utilitarian things the whole mechanism and social organism techniques and material instruments which have been devised by man in his endeavour to control the conditions of his life. These things operate as means to ends.

They are wanted because by using them as means we can secure certain satisfactions. Civilization in this sense would include the radio, the ballot box, the telephone, rail-roads, the schools, the bank and the tractor, etc.

All these belong to the realm of civilization. A.W. Green Golds remarks that “A culture becomes civilization only when it possesses written language, science, philosophy, a specialized division of labour and a complex technology and political system”.

The Definition of Culture According to Experts

1. Edward B. Taylor

Culture is a complex whole, that it contains the knowledge, belief, art, morals, laws, mores, and other capabilities acquired by man as a member of society.

2. M. Jacobs and B.J. Stern

Culture covers all forms of technology including social, ideological, religious, and arts and objects, all of which are social heritage.

3. Koentjaraningrat

Culture is a whole system of ideas, actions, and the work of human beings in order to become a society that human beings belong to learn.

4. Dr. K. Kupper

Culture is a system of ideas that guide and driver for the human in attitude and behavior, both individually and in groups.

5. William H. Haviland

Culture is a set of rules and norms that are shared by members of the public, which if carried out by its members will bear behavior deemed feasible and can be received by all communities.

6. Ki Hajar Dewantara

Culture means the fruit of the human mind is the result of the struggle of man against two strong influences, the nature of the times and is a testament to the triumph of human life to overcome the obstacles and hardships in life and livelihood in order to achieve salvation and happiness at the birth is orderly and peaceful.

7. Francis Merill

Behavioral patterns are generated by social interaction

All behavior and all products produced by someone as a member of a community that is found through symbolic interaction.

8. Bounded et.al

Culture is something that is formed by the development and transmission of human beliefs through certain symbols, such as language symbols as a series of symbols that are used to divert the cultural beliefs among the members of a society. The messages about the culture, which is expected to be found in the media, government, religious institutions, educational systems and such.

9. Mitchell (Dictionary of Soriblogy)

Culture is the most overall looping action or human activity and human-generated products that have been popular in the community socially and not just in the genetikal switch.

10. Robert H. Lowie

Culture is everything in getting individuals from the community, including beliefs, customs, norms artistic, eating habits, skills obtained not from his own creativity but rather a legacy of the past which can be through formal or informal education.

11. Archaeologists R. Seokmono

Culture is all the result of human effort, either an object or just a piece of mind and the life.

The Meaning of Culture

Culture is all these things and much more. In fact, most everything we do is influenced by culture, the way we give and receive information, use time and space, or view authority:

-          Culture is a framework of behavioral patterns, values, assumptions and experiences shared by a social group,

-          Culture is a mostly automatically or unconsciously applied orientation system of collective values, which makes its group members’ behavior comprehensible and to a certain degree predictable for each other,

-          Culture is communication, it impacts how we send and interpret messages,

-          Culture shapes human conduct within a cultural group,

-          Culture is something we learn,

-          Culture is like mental software and has accordingly been defined as “the collective programming of the mind that distinguishes the members of one group or category of people from others” (Geert Hofstede),

-          Culture acts as a kind of filter or lens through which we view others, affecting the way we see them and creating multiple perspectives,

-          Culture is often compared to an iceberg. Like the tip of an iceberg, visible aspects of culture such as behavior, eating habits, or clothing are easy to see. Under the surface, however, hides a huge and potentially fatal portion made up of beliefs, values, customs, experiences and assumptions. Knowledge of the deeper parts of the iceberg helps us understand the “why” behind the behavior. It enables us to make more informed evaluations of global counterparts and avoid misunderstandings that can waste time and damage relationships.

Awareness of our own cultural conditioning and knowledge about other cultural systems build the foundation of cross‐cultural training while paving the path towards cross‐cultural competence.

The Meaning of Interaction

Most companies see social interaction as some kind of marketing, and design their presence around campaigns and events. Social media return of investment is then the art of measuring the output of these campaigns against whatever costs a company had to put into it. It all sounds very well, but that is not actually what social interaction is about. Social interaction is a way of life that establishes a healthier connection between your customers and yourself. Like exercising.

Example of Cultural Interaction

1. Cooperation

Cooperation is a form of social interaction in which those people or groups working together for a common goal Bantumembantu. For example, gotongroyong clean up the school grounds.

2. Competition

Competition is a form of social interaction in which those people or groups vying for the same purpose.

3. Conflicts

The contradiction is a form of social interaction in the form of direct and conscious struggle between people with people or groups with a group to achieve a common goal.

4. Agreement

Compatibility is the process of adjustment in which the people or groups who are opposed agreed to settle the dispute or agree to prevent a protracted conflict by peaceful interaction is both temporary and eternal.

Besides property also has a broader meaning, namely, adjustment among people with one other person, the person with the group, between one group to another group.

5. Blend

The combination is a social process in its early stages continuation, which is characterized by efforts to reduce the differences that occur between individuals or groups. And also the efforts to enhance the unity of action, attitude, and mental processes by taking into account the interests and goals together.

Bibliography

http://www.ocs.cnyric.org/webpages/phyland/global_10.cfm?subpage=19595

http://www.preservearticles.com/201107048770/what-is-the-difference-between-culture-and-civilization.html

http://www.acrosscultures.info/meaning-of-culture.html

http://www.baekdal.com/insights/social-interaction-is-like-exercising

Tugas softskill

PANGANDARAN TOURISM PARK

CHAPTER  I
INTRODUCTION
1.1 Background of the problem
Pangandaran is a small town and a subdistricy  in southern Ciamis regency, West Java, Indonesia. It is located on the southern coast of Java. Pangandaran is a popular tourist destination, having a beach which is considered to be one of the finest in Java and which offers excellent surfing.
A kite-flying festival is held on the beach in July each year. Locals regularly use kites in the evenings to catch bats, which are either eaten or used in Chinese remedies. There is a local belief that wearing any green garment in this area will anger Loro Kidul, the Javanese guardian spirit or goddess of the southern sea, and will bring misfortune.
The Penanjung Pangandaran nature reserve is nearby on a peninsula connected to the mainland by a narrow neck of land. The isthmus wide is around 200 meters and we can see sunrise at East Beach and also sunset at West Beach when the sun is above southern hemisphere. About eighty percent of the nature reserve is secondary rainforest. The flora of the nature reserve includes the Rafflesia.An undersea earthquake measured at 7.7 on the Richter scale triggered a black wall of tsunami water enfulging people, causing destruction as far inland up to a half kilometre on 17 July 2006.
 Extensive damage was caused and hundreds were killed including a small number of foreign tourists.Pangandaran is a large fishing village situated on a narrow isthmus of land with Pangandaran National Park occupying the entire headland.On either side to the east and to the west of Pangandaran village and the National Park isthmus are two beaches of volcanic black sand.
These east and west facing beaches provide Pangandaran with the unusual reputation as being one of the few beach resorts in the world where one can watch a sunrise in the morning and a sunset in the evening.Pangandaran Beach has become increasingly popular with surfers as there are several beaches and surf breaks within easy travelling distance. There are also surfboard hire facilities and surf schools available at the beach.Pangandaran is also popular with Indonesian domestic tourists, particularly during the holidays of Ramadan, New Year and long holiday.


1.2 PROBLEM FORMULATION
What is the kind of tourism in pangandaran?

1.3 PURPOSE
The writer introduces about the kind of tourisms in “Pangandaran” which has a variety spot to take vacation in for all the people. Pangandaran is one of the wonderful tourism in Indonesia.

CHAPTER ll
CONTENT OF STUDY
2.1 history of the study
Pangandaran is a large fishing village situated on a narrow isthmus of land with Pangandaran National Park occupying the entire headland.
On either side to the east and to the west of Pangandaran village and the National Park isthmus are two beaches of volcanic black sand. These east and west facing beaches provide Pangandaran with the unusual reputation as being one of the few beach resorts in the world where one can watch a sunrise in the morning and a sunset in the evening.
Pangandaran Beach has become increasingly popular with surfers as there are several beaches and surf breaks within easy travelling distance. There are also surfboard hire facilities and surf schools available at the beach.
Pangandaran is also popular with Indonesian domestic tourists, particularly during the holidays of Ramadan, New Year and long holiday.



CHAPTER lll
 
CONCLUSION

These east and west facing beaches provide Pangandaran with the unusual reputation as being one of the few beach resorts in the world where one can watch a sunrise in the morning and a sunset in the evening.Pangandaran Beach has become increasingly popular with surfers as there are several beaches and surf breaks within easy travelling distance.

  BIBLIOGRAPHY

http://id.wikipedia.org/wiki/Pangandaran 
http://translate.google.co.id
http://azezpanda.wordpress.com/